Archive for the ‘miracle’ tag
January 24, 2010: Jesus Rejected at Nazareth
The text for this lesson is Luke 4:16–30
Key Points
- In Nazareth, throughout His ministry, and even today, Jesus is rejected by people who do not have faith in Him. God’s Word clearly shows that Jesus is God’s Son, and in faith, we believe.
- Law: Sin blinds my eyes to the Savior. Because of my sinful weakness, I want God to show me His power with a miracle.
- Gospel: Through God’s Word and Sacraments, I can see and believe in Jesus. God, through water and His Word, has performed the greatest miracle for me, granting me forgiveness and eternal life with Him.
Discussion Points
1. In the synagogue, Jesus would read Scripture from a scroll and then preach on the text He read. In Romans 10:17, Paul says that “faith comes from hearing, and hearing through the word of Christ.” What was the primary means of teaching in Jesus’ time? Were Bibles available to the people? Would many people have been able to read Hebrew? What does this tell us about the importance of preaching in Jesus’ ministry and in the New Testament?
2. In Luke 4:24, Jesus literally says, “Amen, I say to you, no prophet is acceptable in his hometown” (author’s translation). What does the word amen mean? Why is it attached to prayers?
3. Describe the experience of spending time with people who remember what you were like when you were growing up. How does familiarity with a person’s background color your image of him or her? What would the people of Nazareth recall about Jesus’ childhood? How could this give insight into Jesus’ statement, “No prophet is acceptable in his hometown” (Luke 4:24)?
4a. What phrases in Luke 4:18–19 indicate that Jesus will be a teacher and work miracles? Read Luke 4:31–37. How does this account in Capernaum revisit the two primary themes from His previous sermon?
4b. According to Luke 4:23, Jesus anticipated that the people of Nazareth would expect Him to perform signs and wonders such as He had done in Capernaum. “Physician, heal yourself” might be a reference to the idea that one should not forget to help his own family and friends while he assists complete strangers. Yet as a prophet, Jesus would fare no better than the prophets of Israel, such as Elijah and Elisha, who were often rejected by the people. There-fore, God sent Elijah to the Gentile (non-Israelite) widow in Zarapheth, and Elisha was given the task of cleansing the pagan Naaman. How does the account in Luke 4:28–29 suggest what will eventually happen to the prophet Jesus? Read Luke 13:31–34.
5. In Luke 4:18, Jesus says that He will “set at liberty those who are oppressed.” As has been noted, the Greek word translated as “set at liberty” is often used to describe the forgiveness of sins, so this passage announces one of the major themes of Jesus’ preaching. Read Isaiah 53:6, our Bible verse for today. In what way does sin still oppress us? In what sense are we liberated from the oppression of sin? See Luke 1:77 and 24:47.
6. Jesus quotes the messianic prophecy of Isaiah 61 in Luke 4:18, “The Spirit of the Lord is upon Me, because He has anointed Me to proclaim good news to the poor.” Who else besides Jesus is mentioned in that verse? What event was a key revelation that Jesus is the promised Anointed One or Messiah? See Luke 3:21–22 and Acts 10:38.
7. The language of Luke 4:18–19 indicates that God has come to restore the fallen creation, to release it from bondage to decay and death. Read Colossians 1:15–20. Whom does Paul describe as the Creator of all things? How does the Creator reconcile creation to Himself? How does Luke 4:18–19 support the theme of the restored creation?
8. Luke 4:19 says that Jesus came to “proclaim the year of the Lord’s favor.” The background for this statement is found in Leviticus 25, in which the Year of Jubilee is prescribed to the Israelites. Read Leviticus 25:8–10. How often was the Year of Jubilee? What occurred during this year? What themes are found in both Leviticus 25:8–10 and Luke 4:18–19?
9. What did Jesus mean in Luke 4:21 that “Today this Scripture has been fulfilled in your hearing”? To which passage does this refer? What does this say about the power of His preaching? What does preaching accomplish in the Church today? See 1 Corinthians 1:21–25.
10. In Luke 4:15–16, we learn that Jesus customarily taught in the Jewish synagogue. He would read the Old Testament and interpret it, revealing Himself as the Messiah. How did Paul and the apostles use the synagogue to expand the Church? See Acts 9:20; 13:5; 14:1 as examples. How does the preaching that Paul did in the synagogues compare with the preaching we hear at church today?
11. In light of Jesus’ preaching in Luke 4:18–19, why do we still see the consequences of sin in creation? What does God really desire from us? Read Hebrews 11:1.
January 17, 2010: Jesus Changes Water into Wine
The text for this lesson is John 2:1–11.
Key Points
- Through His first miracle, Jesus revealed Himself to be true God. God uses His Word and physical means—water, bread, and wine—to reveal to me that Jesus is my Savior.
- Law: Like the disciples, I am unsure who Jesus is.
- Gospel: In His Word and Sacraments, Jesus shows me that He is the Savior, as He showed the disciples through His Word and miracles.
December 6, 2009: The Birth of John Foretold
The text for this lesson is Luke 1:5–25.
Key Points
- God in His mercy promised to send John to prepare sinful people for the coming of the Lord.
- Law: God in His Word calls us to repentance, declaring us righteous because of Jesus. Law/Gospel Points Zechariah and Elizabeth were ordinary people, sinful just as I am. I need to repent and return to the Lord.
- Gospel: I, like them, stand righteous before God in spite of my sin, being justified by Christ, the Righteous One. God forgives me for Jesus’ sake, drawing me to Him through His Word and Sacraments.
April 19, 2009: Jesus Reinstates Peter
The text for this lesson is John 21:1–19.
Key Points
- We are all like Peter in our words and actions, denying our Lord and weeping bitterly over what we have done. We are in need of the same comfort that Peter received—the comfort of sins forgiven and the assurance that even though we are faithless, Jesus will remain faithful.
- Law: God demands that I love Him and none other solely and completely. In my sin, I worship whatever pleases me the most at the time.
- Gospel: God’s love is everlasting and ever faithful; when I deny Him, He acknowledges me for Christ’s sake.
Context
In John’s Gospel, Jesus appears to His disciples three times after His resurrection: on the actual day of resurrection (John 20:19–23); a week later, when Thomas was present (20:24–29); and here, at the Sea of Tiberias (Galilee). The event has echoes of a much earlier occasion, when Jesus called these men to be His disciples, for at that time too, they caught tons of fish after heeding Jesus’ words (Luke 5:1–7).
February 15, 2009: Jesus Heals Jairus’s Daughter
The text for this lesson is Mark 5:1–24, 35–43.
Key Points
- Just as Jesus by Word and touch raised the dead girl to life, so by His divine Word, Baptism, and Supper, He kills and buries death and raises us to life eternal.
- Law: “The wages of sin is death”—wages death pays faithfully and fatally (Romans 6:23). From the stillborn babe to the gray-haired grandma, death is no respecter of persons. It has its way with us all, “for all have sinned and fall short of the glory of God” (Romans 3:23). Thus, for the sinner, death is the ultimate defeat, the ultimate fear, the sad end to pre-hell days.
- Gospel: The glory of God is a living man. Death is the foe of God, man, and the God-man Jesus. He is not only life itself, He is a killer of death and the bestower of life. That life He gives via Hiw Word, the very Word that once crafted a living man from dust and will, one day, raise us from the dust, resurrected and re-created to live forever with Him.
