Archive for the ‘mercy’ tag
April 18, 2010: A Miraculous Catch of Fish
The text for this lesson is John 21:1–14
Key Points
Discussion Points
1. Read Romans 6:3–5. Why is every day a perfect one for reflecting on Jesus’ resurrection?
2. Luke 5 tells how Jesus calls His first disciples, including Simon Peter. He says to him, “From now on you will be catching men” (Luke 5:10). How had Peter’s catching men progressed in the days and months prior to today’s lesson? When does Peter’s job as a fisher of men really begin?
3. What did the sign in John 2:11 accomplish? According to 1 John 4:9, how was the love of God revealed (manifested) to the world?
4. Simon Peter and six other disciples were together in Galilee. John 21:3 records Peter suggesting that the group go fishing. The best time to fish was at night, which explains why they went out when they did. What possible reasons could have motivated the disciples to go fishing so soon after Jesus’ resurrection?
5. After a night of fruitless fishing, the disciples surely were frustrated. They did not know Jesus standing on the shore. He said, “Little children, you do not have any fish, do you?” What do you think it means that Jesus called them little children? How does this event reinforce what the disciples had learned from Jesus in Matthew 6:8?
6. Peter’s response to Jesus was zealous, as we see in his plunge into the water. He was an emotional person, prone to follow his instincts, which were often wrong. The other disciples lagged behind, dragging in the net. On shore, Jesus already had a charcoal fire lit, with fish and bread prepared. Yet strangely, Jesus told them to bring some of the catch, and Peter went out and dragged it in himself. John notes that the net was not torn, and there were 153 large fish. The details in this story seem puzzling, but Jesus never revealed Himself without revealing more fully who He is for His disciples and for the Church. Peter, as the representative of the apostles, had dragged the fish ashore, and there were an abundance of large fish. In light of the saying from Luke 5 that Peter would be catching men, what might these fish have symbolized?
7. After Jesus invited the disciples to breakfast, none of them dared ask who He was since “They knew it was the Lord.” Then He took the bread and fish and gave it to them. Compare this passage with Luke 24:30–31, 35 and John 6:11. What do we learn about one of the ways Jesus revealed Himself to the disciples? How does this point to one of the ways He reveals Himself to us today?
8. In last week’s lesson, we learned that Jesus gave His Holy Spirit to the apostles so that they could forgive and retain sins. In which places do many people seek to find the Holy Spirit revealed today? Where have Lutherans always confessed—based on the sure Word of God—that the Holy Spirit is revealed among us? See John 6:63 and 3:5.
9. One of the Bible passages we are studying today is 1 Peter 2:24, which says that Christ “Himself bore our sins in His body on the tree, that we might die to sin and live to righteousness. By His wounds you have been healed.” This reminds us we are saved only by the wounds of Jesus. John paints a beautiful picture of this in John 19:34 and 1 John 5:6–8. What does this picture depict?
March 21, 2010: Jesus Is Anointed
The text for this lesson is Luke 7:36–50.
Key Points
Discussion Points
1. Today draws us deep into the Lenten season. As we have seen in previous weeks, the theme of Lent is repentance, which is brought about when God’s Law shows us our sinfulness and the Gospel shows us God’s promise of forgiveness for Jesus’ sake. Repentance includes both sorrow over sin and faith in God’s forgiveness. Last week, we saw how the prodigal son’s father showed great love and mercy toward him, moving him to repentance. This week, we see how a sinful woman encountered the love and forgiveness of Jesus, which moved her to repentance, saving faith in Him, and also great love for Him. She was not saved by her works of love but by trusting in Jesus. How does Romans 4:4–5 explain why faith is not a work done by people? What does Romans 4:6–8 say is the essence of the righteousness of faith, such as the faith that the sinful woman had in Jesus?
2. Luke provides the only account among the Gospel writers of the sinful woman anointing Jesus’ feet with tears and ointment. Matthew, Mark, and John describe a woman coming to Jesus soon before His Passion in order to anoint His head with oil. Though Luke records a different event than the other evangelists, the anointing of Jesus in Luke might have the same symbolic value as the anointing recorded in the others. According to Matthew 26:12, what was the purpose of Jesus’ anointing? How is this lesson especially appropriate as we approach Holy Week?
3. In Luke 7:36–39, it is mentioned four times that Simon, the man Jesus was invited to eat with, was a Pharisee. As we read through Luke’s Gospel, we learn a number of important facts about the Pharisees that help us understand why Jesus often criticized them. In Luke 7:30, we hear that the Pharisees rejected God’s purposes for themselves because they refused the Baptism of repentance of John the Baptist. In Luke 11:39, when the Pharisees noticed that Jesus did not ceremonially wash before the meal, Jesus said, “You Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.” In Luke 15:2, they complained about Jesus welcoming and eating with sinners. Later, Jesus tells the story of the Pharisee who went to the temple to pray, saying, “God, I thank you that I am not like other men” (Luke 18:11). In today’s lesson, it seems that Luke wanted to make sure that the hearer of His Gospel would pick up on the fact that Simon was a Pharisee. What clue could this fact indicate about the way the story will unfold? Do we still have Pharisees in our midst today?
4. We confess in the Nicene Creed that Jesus Christ is “God of God, light of light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made.” What things does Jesus do in today’s lesson from Luke 7 that only God can do?
5. What actions demonstrate Simon’s rejection of Jesus as the greatest Prophet, the Messiah? What is ironic about Simon’s statement, “If this man were a prophet, He would have known who and what sort of woman this is who is touching Him, for she is a sinner” (Luke 7:39)? According to Luke 5:20–21 and Luke 7:49, what work of Jesus scandalized the Pharisees more than any other?
6. What is the main point of the parable of two debtors? Which of the debtors represents us?
7. The sinful woman would have been banned from table fellowship with the Pharisees because of her outwardly sinful life, which made her unclean. She shows great love for Jesus and welcomes Him as the most honored guest, unlike Simon the Pharisee. The contrast between the woman and the Pharisee is striking. Jesus says to Simon, “I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little” (Luke 7:47). Does this verse indicate that the woman was forgiven because she loved Jesus or that she loved Jesus because she was forgiven? How do the second half of the verse and the parable of the two debtors help us find the right answer? How does 1 John 4:19 shed light on this question?
8. Throughout Luke’s Gospel, Jesus shares table fellowship with tax collectors, sinners, and Pharisees. In today’s lesson, the woman was one of those sinners whom Jesus ate with and to whom He delivered forgiveness. Jesus ate with the Pharisees, but they did not desire His forgiveness. According to Luke 13:26–27, what will be Jesus’ message on the Last Day for Pharisees who ate at the same table with Jesus but did not believe in Him? What words of warning does Luke 13 give to us today as we gather around our Lord’s Table?
9. The Pharisees had tamed God’s Law by making it manageable. They thought they could fulfill it. They thought life could be lived without sin. Occasionally, you will encounter people today who believe the same thing. Their delusion is just another sign of how deeply sin penetrates us all. Left to our own devices, we can even fool ourselves into thinking that we are not sinful! But Paul says in Romans 3:23, “All have sinned and fall short of the glory of God.” When we realize that, we will appreciate why we needed Jesus to come save us. What does Luke 1:77 tell us is Jesus’ mission? How was His mission completed, according to Ephesians 1:7?
10. The liturgy for Holy Communion takes us through a remarkable transition. As we enter, we are poor, miserable sinners. When we receive the Benediction, the Lord blesses us with the gift of peace as we depart. Jesus tells the woman in today’s lesson, “Your sins are forgiven. Your faith has saved you; go in peace.” The Lord shares the same message with us in the Divine Service. Peace with God is found throughout the liturgy, in particular with the words of Absolution and the preaching of the Gospel, and culminates within the Service of Holy Communion. After the Words of Institution are spoken and Christ’s body and blood are present on the altar, the pastor says, “The peace of the Lord be with you always.” Our peace comes from the altar. After we receive the Lord’s body and blood, we are told to “Depart in peace.” In the Nunc Dimittis, we sing, “Lord, now let Your servant depart in peace.” According to Romans 5:1, what is the cause of our peace with God?
August 9, 2009: Dorcas, the Mercy Worker
The text for this lesson is Acts 9:36–42.
Key Points
- The Lord continued His acts of charity and power through Dorcas and Peter.
- Law: We are often so busy with our own agendas that we give little time or thought to the needs of others, even those in our own congregations.
- Gospel: Our greatest needs of forgiveness, life, and salvation have been met by Jesus’ full devotion; therefore, we joyfully contribute our talents and energy to meet human needs.
- Law: The entire Church suffers loss at the death of one of its own.
- Gospel: The household of faith is comforted by the sure hope of resurrection to a blessed reunion.
