Archive for the ‘Elijah’ tag
July 11, 2010: God Carries Elijah to Heaven in a Whirlwind
The text for this lesson is 2 Kings 2:1-14
Key Points
- God worked through the horses, the chariots of fire, and the whirlwind that carried Elijah to heaven to reassure and bless Elisha so he could boldly serve as God’s prophet. God works through the Means of Grace—Word and Sacrament—to strengthen our faith and bless us in our service to Him as we serve our neighbor.
- Law: Like Elisha, I am sinful and doubt my abilities to serve where God calls me.
- Gospel: God works through the Means of Grace—Word and Sacrament—to forgive my doubt and reveal that He is with me and to grant me the ability to serve wherever He calls me.
Discussion Points
- What do we call a man today with a special calling to preach God’s Word and administer Sacraments?
- Why was God about to take Elijah up to heaven?
- Why did Elisha not want to leave Elijah?
- Of what does the parting of the water in 2 Kings 2:8 remind you?
- What did Elisha want from Elijah?
- Why did Elisha tear his clothes?
- Was Elisha’s prayer answered?
- How did God use the whirlwind (the natural element) to help Elisha know God’s plan of salvation?
- Of whom does Elijah’s ascent into heaven remind you?
- What does that mean for us?
- Why is this story of Elijah’s miraculous departure from earth in the Bible for us to read today?
July 4, 2010: God Rains Fire
The text for this lesson is 1 Kings 18
Discussion Points
- God had hidden Elijah for three years, but now God commanded him to appear before Ahab. Why?
- Why was Obadiah afraid to take Elijah to Ahab?
- What did Ahab call Elijah? Why?
- What did Elijah tell Ahab to do?
- Were the prophets of Baal up to the challenge?
- What was Elijah’s prayer?
- Did he pray for fire?
- Which commandment did God’s people break in the story?
- Who or what might be a Baal for people today?
- What is idolatry?
- When do we commit idolatry?
- What does it mean to fear, love, and trust God?
October 18, 2009: Elijah Is Taken to Heaven
The text for this lesson is 2 Kings 2:1–15.
Key Points
- Enoch and Elijah were taken into heaven alive. Jesus, who is our Enoch and our great Elijah, ascended alive into heaven for us and our salvation.
- Law: Death overtakes me because I am permeated by sin and am subject to its penalty.
- Gospel: In the death of Jesus is the death of death itself, and I will be raised up with Christ and seated with Him in heaven.
Context
It’s time for the baton—or rather the mantle—of Elijah to pass to his vicar, Elisha. Cleaving to his master’s side, Elisha follows him on a somewhat circuitous route that ends east of the Jordan. In this same region centuries before, the baton had been passed from Moses to Joshua. Now it would go from Elijah to Elisha—same song, second verse. It is here, too, that the latter-day Elijah, that is, John the Baptist, would bow out so that the Elisha-like Jesus could move forward with His ministry— same song, final verse.
October 11, 2009: Elijah and the Prophets of Baal
The text for this lesson is 1 Kings 18:20–46.
Key Points
- Just as the true God revealed Himself on Mount Carmel’s altar, so on the cross-shaped altar of Mount Calvary, Jesus revealed once and for all that He alone is the real God who loves us enough to die for us.
- God demands that I fear, love, and trust in Him alone, yet I sinfully place my trust elsewhere.
- Jesus proved that He is the true Lord when on the altar of God He offered the sacrifice, Himself, that calls me back from my sin to His forgiving embrace.
Context
For three years, the skies above Israel had been sealed shut; not a raindrop fell on the parched land. This was God’s way of getting His nation’s attention, of throwing a bucket of cold water in His Bride’s sleeping face, so to speak, as she lay sprawled in bed with the false god Baal. Coming out of seclusion, Elijah commanded wicked King Ahab to “gather all Israel to [him] at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel’s table” (1 Kings 18:19). It was time for what the Greeks called a theomachy, a God-fight.
October 4, 2009: God Provides for Elijah
The text for this lesson is 1 Kings 17.
Key Points
- Just as God provided food and life for Elijah, the widow, and her son, so He provides food, forgiveness, and life eternal for us in Christ.
- Law: In sin, I complain that God does not give me what I need or deserve.
- Gospel: God daily supplies me with those good gifts that sustain me in body and soul, giving each of them through His Son.
Context
In Elijah’s day (ninth century BC), Israel was divided into the Northern and Southern kingdoms. Each had its own king, military, and worship sites. Elijah preached in the north (usually called Israel, while the south was Judah). Here, each king seemed bent on outsinning his predecessor, beginning with the first, Jeroboam. The leader during Elijah’s ministry, Ahab, was quite successful at this contest of iniquity, for he “did evil in the sight of the LORD, more than all who were before him” (1 Kings 16:30). For instance, he chose as his queen Jezebel, from Sidon, who was a zealous devotee of the false god Baal. With her encouragement, Ahab built an altar and temple for this pseudo-deity in the capital city of Samaria. He also made an Asherah, an image of a popular goddess of the time. In short, Ahab won hell’s applause.
February 22, 2009: The Transfiguration
The text for this lesson is Mark 9:2–10.
Key Points
- The transfiguration of God’s Son, Jesus, exemplifies the transformation that God gives us. Through uniting us in Baptism with His death and resurrection, Jesus purified and transformed us from sin-filled children of Adam to Christ-filled children of God.
- Law: Though Adam was created in the image and likeness of God, when sin corrupted him, he “fathered a son in his own likeness, after his image” (Genesis 5:3, emphasis added). Sin-filled Adam sired a sin-filled son. And if we ask, “Mirror, mirror of the Law, who’s affected by this flaw?” it will point its reflective finger at us, to all the sin-filled sons and daughters of Adam. As we sing, “In Adam we have all been one, One huge rebellious man; We all have fled that evening voice That sought us as we ran” (LSB 569:1).
- Gospel: The Son of God became a man to make us sons of God. He restored us to the image and likeness of God. No, yet more! He restores and improves that image and likeness. His transfigured flesh, radiating the brilliance of divinity, links us bodily with God Himself as we are baptized into Him, purified, and transformed from the sin-filled children of Adam to the Christ-filled children of God.
