Archive for February 25th, 2010
February 28, 2010: Jesus Heals Ten Men with Leprosy
The text for this lesson is Luke 17:11-19.
Key Points
- In the same way He healed the men with leprosy, Jesus forgives and heals us from the sickness of sin and death. In faith, we respond with thankful hearts, praising Him for His love for us.
- Law: Sickness and disease are results of sin. Sickness shows me the effects of sin and how powerless I am to overcome it. In my sin, I cry to God for mercy.
- Gospel: Jesus came to heal me from the sickness of sin. God’s Son, Jesus, is the only one who overcame sin, and His victory is mine in faith. God hears my cry of faith and grants me forgiveness, life, and salvation.
Discussion Points
1. Jesus’ miracles function as significant demonstrations of His power over all creation, but they also serve another important purpose. According to Luke 7:18–23, what did Jesus’ miracles, such as today’s story about the healing of the ten lepers, confirm for John the Baptist?
2. Samaria was located between Judea and Galilee, so Jesus from time to time did travel through Samaria. However, Jews made it a practice to avoid both Samaria and Samaritans. The Samaritans as a people were notorious for their religious promiscuity. They were known to have worshiped the gods of five other nations. They edited their own version of the Old Testament, known as the Samaritan Pentateuch, and they set up a rival temple on Mount Gerizim. Today’s lesson demonstrates an important point about the Samaritans’ status in Jesus’ eyes—He came for them too. How does this story illustrate the point Paul makes in Galatians 3:26–29?
3. Lepers lived at the bottom of society. One authority in Jesus’ day mandated fifty yards between a leper and a healthy person. They lived without hope, for doctors could not cure their skin diseases. Yet Jesus had great compassion for them. One of the first people Jesus healed was a leper. What is so striking about Jesus’ interaction with the leper in Luke 5:12–16? How does this correspond to the picture of the Messiah that Isaiah gives in Isaiah 53:3–4?
4. When Jesus healed the leper in Luke 5, He both spoke and touched the leper to heal him. Based on Luke 17:14, what seems to be the manner in which Jesus healed the ten lepers? How does Jesus speak in this manner today?
5. The lepers were instructed to go to the temple in Jerusalem in order to show themselves to the priests and perform ceremonial cleansing. At the temple, they would also have given thanks to God for the mercy He had shown to them by healing them. Yet the Samaritan recognized something very important that the other nine lepers did not. Instead of going to give thanks to God at the temple, where did the Samaritan go to give thanks to God? According to John 2:18–22, what would replace the temple in Jerusalem?
6. Most versions of the Bible, including the English Standard Version, have Jesus say to the Samaritan in Luke 17:19, “Rise and go your way; your faith has made you well.” While this translation is grammatically possible, a more literal translation would be, “Your faith has saved you.” All ten lepers certainly had faith that Jesus could heal them; they took Him at His Word when they went to show themselves to the priest. But only the Samaritan returned to worship God in the person of Jesus. Only the Samaritan had received true saving faith. What does this lesson teach us about faith? According to Ephesians 2:8–9, what is the true source of faith?
7. Today’s lesson about the ten lepers reminds us that sick and suffering people are all around us, even in the midst of our congregations. One of the responsibilities of pastors is to visit the sick in order to bring them Jesus’ Word and His life-giving body and blood. Yet visiting the sick is one of the good works that Jesus encourages all Christians to do. According to Matthew 25:31–40, what is the significance of visiting the sick? What does this passage teach us about the good works of Christians? How do Romans 14:23b and Ephesians 2:10 help explain this teaching about good works?
8. One of the oldest names that the Church has for the Lord’s Supper is Eucharist. This name comes from the Greek word εύχαριστέω (eucharisteo), which means “to be thankful” or “to give thanks.” When Jesus took the bread and cup at the Last Supper, He “gave thanks” for both of them (Luke 22:17, 19). The Church has often called the Lord’s Supper the Eucharist because Christians come before the altar in thanksgiving of what they are about to receive: Jesus’ true body and blood. In today’s lesson, the Samaritan returns to Jesus “thanking Him,” and in the Greek, the word is εύχαριστέω (eucharisteo). How do the Samaritan’s actions toward Jesus mirror our actions at the Lord’s Supper?
9. Jesus instructed the lepers to go to the priests at the temple in Jerusalem in order to be ceremonially cleansed. Once a person was physically cleansed, he needed spiritual cleansing as well. Leviticus 14:1–32 prescribes the cleansing ritual for a person who had been healed of a skin disease. The Old Testament laws for cleansing were in effect until Jesus fulfilled the Law through His death and resurrection. Instead of the Old Testament cleansing rituals, how does God cleanse us in the Church? Read the following passages and note the ways God cleanses us from sin.
a. Acts 15:5–11
b. 1 John 1:7–9
c. Ephesians 5:25–27
d. Hebrews 9:22
